Bostrum And Kass
Bostrum And Kass
Part I
Leon Kass article Ageless bodies, happy souls: biotechnology and the pursuit of perfection, makes a stronger argument than Bostrum’s in defense of post human dignity. Kass points out that bio-technology is appealing and creates a world full of promises. Bio technology also promises blissful immortality. However, there are concerns over misuse of these bio-technologies. Kass points out that the current bio technological advancement have proven essential to mankind. Nevertheless, there is a risk that man may engage in non acceptable activities. The change to what Kass refers to as no therapeutic activities will be drawn by factors such as greed and market pressures (Kass, 2003). Kass cautions the use of bio technology to modify the human body and mind, to keep the body young. Overall, Kass warns that though bio-technology has numerous positive attributes, it is vital to look into the obvious dangers related to this technology. Bostrum criticizes bio-conservatives such as Leon Kass and states that bio-technology is not a threat to human dignity. Bostrum states that human and post human dignity can complement each other (Bostrum, 2005). Bostrum article seems to ignore that bio technology has it negative sides. According to Kass there is a need for constant monitoring and regulation of use of bio technology to prevent misuse.
Part II
Leon Kass strongly supports human dignity in the use of bio technology. He advocates for regulation so that the technology to ensure use in areas that are vital. Leon shows his concern that man is immersing himself in a world of bio-technology and gradually neglecting human dignity (Kass, 2003). Thomas Hobbes strong agrees with Leon Kass view on upholding human dignity. Hobbes acknowledges that all human beings have rights and freedom that must be respected. In relation to bio technology, unregulated use may result to implementation of technology on unwilling individuals hence undermining their dignity (Dun, 2001). Hobbes states that human dignity is not intrinsic but the public worth of a man. In a bio-technological sense, man should strive to use bio technology in a manner that enhances his self worth.
Reference
Bostrum, N. (2005). In defense of post human dignity. Bioethics. Vol. 19(3); 1467-8519
Dun, F. (2001). Human dignity: reason or desire. Journal of libertarian studies. Vol. 15(4); 1-28
Kass, L. (2003). Ageless bodies, happy souls. The new Atlantis. Vol. 1:9-28
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